Sunday, December 1, 2019

Stray thoughts of Dr. Y. V. Rao -2

Stray thoughts of Dr. Y. V. Rao -2
                                                                                               Dr. Yerneni Venkateswara Rao
M.Sc., Ph. D
Retired Principal
Akkineni Nageswara Rao College
GUDIVADA- A.P
yernenivrao@gmail.com

B1-131
Conscientious commoners conditioned by the thinking that they represent no more than themselves and their families at the most have many scruples in criticising the likes of Mulayam Singh and Laloo Yadav, who, never given to the habit of allowing themselves to suffer from such qualms of conscience, freely dole out their diatribes against BJP for its divisive, communal and revanchist politics. The paradox of the two self styled champions of Other Backward Classes (OBCs), which form part of the larger Hindu community stridently criticizing BJP for espousing the cause of the latter which is by far the bigger of the two constituents of the Indian polity is conveniently overlooked by the so called secularists and secular parties like the Congress and the Communists and their fellow-travellers who, particularly the latter swear by and insist on the scientific approach to the solution of problems plaguing the society and the nation. They even join them in their tirades against the communal BJP.
  Is it not this distorted view of things and mixed up priorities that are the root cause of our present predicament? Is not the selective application of rational analysis that lacks balance and equity worse than no analysis. It is certainly a sin to posit one community against another as the BJP is trying to do. But is it any the lesser sin or evil to set one section of the community against another.
  To say that both the communal frenzy and the canker of casteism are obscurantist forces out to tear apart the social fabric and cause untold misery to the innocent people is to stress the obvious. Is it not because of this that Mr. Justice DA Desai warned that “caste considerations, caste and communal consciousness are the anti thesis of secularism”, while Mr. Justice VR Krishna Iyer pointed out that the most alarming virus inducing communal malignancy in the national system is casteism?
  And is it not to prevent fragmentation of society rooted in caste based and religion based exclusivity that Gandhiji laid down his life? Is it not caste system that has alienated one man from another by raising insurmountable social walls between them? Is it not caste based stratification and all the prejudices and hostilities which go with it that make the communal divide and its associated evils seem so very natural in our society? And again, is it not casteism that has given this noble land the ugliest face among nations of the world? Pray, what makes it the lesser evil than communalism? Shouldn’t a genuine fight against communalism attack casteism as well? Then , why this cynical disregard for truth and why this rank opportunism? Can there be any more glaring and grotesque example of double standards than this? If casteism strikes at the root of social cohesion at the micro level, insidiously effecting every individual everywhere in the country by constantly emphasizing his/her clannishness, communalism does so at the macro level fortifying every moment the invidious ‘us-them’ divide between masses of people by creating/fomenting occasional conflagrations here and there but both leading to the same end result: a fractured society.  To ignore one or the other of these perils is simply suicidal.
  The creed of both being thus essentially disunity and national fragmentation, the choice boils down to one of community based or caste based vivisector of the Indian polity. It is no different from choosing between tweedledum and tweedledee, a pointless exercise indeed.
  The nation being virtually an organism, can it survive for long if its various organs start fighting among themselves? A murder is a murder and a crime a crime whether committed in the name of community or caste and to pretend otherwise, reveals / displays a diseased state of mind. (or is symptomatic of a diseased mind.) Besides , no rational approach worth its salt and least of all scientific approach can countenance setting man against man. To say the least, it is nothing but a crime against humanity.
  That being so, trying to project the two Yadavs as the saviours of secularism and the BJP as the satan of communalism as is being done by the communists and pseudo secularists, who imagine/presume that they have exclusive copyright on secularism will be nothing other than stretching these terms out of shape and thwarting truth from making its appearance. Yet, it goes on.
  Bitter though this may be, the truth is that no political party in this country is free from the blemish of displaying commitment to secularism on a selective basis and Orwellian double-think—the faculty of simultaneously harbouring two conflicting beliefs—when it suits its convenience and cannot absolve itself of the guilt of undermining India’s age old tradition of syncretism and eclecticism and tolerance. Without exception, all political parties are guilty of lapsing into selective amnesia and turning their back on what needs to be done.
Wreckers of social harmony or national integrity are wreckers, be they of secular brand or of the communal variety , constituting a positive peril to people’s welfare and the country’s future. Hence, they should not only be shunned but also fought against by all right thinking Indians.
  Is it not the height of absurdity to expect people to believe that fragmentation of society on communal lines is somehow more sinful or heinous than that on casteist considerations , a thesis propounded by those whose raison d’etre is the historical schism based on economic disparities between different sections of the society and who cannot see anything except through the prism of class conflict and endorsed by those who would have no compunctions about fielding candidates in elections, and appealing to the electorate strictly on religious and caste lines as if the real point is not fragmentation per se but its basis, that too the one the self styled secularists perceive as more detestable or obnoxious than others at that point of time? Thus, the fight is not so much between the secularists and the communalists as between vivisectors of different brands out to fragment society in the name of this or that issue or cause. When we should be fiercely battling the canker of fragmentation, whipping up anti-this or anti-that rhetoric adding to the already existing cancer of divisiveness rather than solving the problem by bringing the necessary will and vision to the task seems to be their pre-eminent concern. The sort of schism politics that has of late taken centre stage in our country has not only given rise to pseudo secularism but is about to usher in an ugly phase of pseudo democracy also. Is it any way to build bridges of understanding between different communities and castes, and sects and groups, which is the crying need of the hour, and promote and strengthen democracy?
  Our secularism has thus been reduced to Orwellian double-speak –it says one thing and means exactly the opposite! Some secularism it is!
 Thanks to our crafty politicians, it is hard to think of any other word in the entire lexicon that has suffered such grotesque distortion and massive abuse and undergone such verbal stretching as secularism, which today has no more than a vague and wondering definition with uncertain connotations and shifting meanings depending upon who uses it. The elastic flexibility with which the term is used these days would put a rubber band to shame.
 What is even worse is that they have converted it into a mischievous slogan and presented it as a force contrary to moral principles and spiritual values. In short, it has become the loosest label of its kind.
  Can anything be more ludicrous and nauseating than this parade of hypocrisy and cynicism? Will the political parties ever realize that the true mark of secularism is the willingness to deal with each individual on his/her own terms irrespective of caste, creed or community? Will they ever commit themselves to secularism as a matter of political decency, constitutional concord and national obligation rather than as a tool of electoral expediency or a weapon for settling scores against one another/among themselves?  Will they recognize that the need of the hour is for the philosophy of inclusiveness, incorporation and assimilation to replace that of exclusivity, insularity, segregation and alienation?
So much for the opportunism and hypocrisy of the cynical, mendacious and manipulative politicians and their schism politics. Now shifting the focus to the other players in the frightening drama of fratricide, one feels obliged to say that it is time that the Hindu zealots and extremists must realize that religious tolerance has been the basic tenet of our perennial philosophy and the bedrock of India’s ancient civilization, and that it is not the sign of wisdom to go against it by dwelling on the divisions of the past or getting mired in the past and its animosities, and wilfully indulging in negative acts like opening up the forgotten wounds of the past and taking revenge for what are perceived as historical injustices. To entertain and propagate the thought that the survival of the Hindu community is possible only through the annihilation of everything antithetical to its culture , religion and social norms is nothing short of a deliberate distortion of truth as well as contemporary reality and a sinister and diabolical design to drive innocent people into primitive and atavistic modes of conduct and behaviour verging on inhumanity which deserves to be condemned with utmost contempt and outright disgust. Further, such a view flies in the face of the incontrovertible, historical fact that India is a veteran survivor, civilization that has blossomed in the tradition of openness and dynamism repeatedly, disproved all Cassandras. Being the single largest community in the country, it is the bounden duty of the Hindus to eschew minority baiting and communal chauvinism and do everything possible to make others feel at home and ensure that all Indians work together with mutual trust and cooperation for a better tomorrow, and live in peace and prosperity as citizens of the Indian republic and as true democrats. Likewise , the self styled secularists, secular activists and left liberals should bear in mind that while our constitution has been based on secularism or Dharmanirapekshata, meaning neutrality towards all religions. Our society is steeped in religion and our modes of thinking are governed by religious feelings; temples, mosques, churches and gurudwaras continue to maintain their hold on Indian imagination, and celebration of religious festivals and observation of rights and rituals is part and parcel of our day to day life. In short, there is no aspect of life in India that is not inextricably intertwined with religion; the intertwining of sacred and social values and of society and religion is an inalienable part of everyday experience. None can ignore this contemporary fact as well as the historical and cultural realities of India ostrich like, nor wish it away nor can make it bow out. So shedding some of their hypocrisy, they should stop tilting at self created phantoms of a particular brand and start promoting secular reconciliation, understanding and tolerance, amity and friendship and coherence and concord among different religious groups, castes and communities in the country.
  Another group that needs must find a place here is the section of the human rights fraternity and civil liberties advocates with “a libidinous fascination with the pathologies of state power”(Upendra Baxi) who do not see any contradiction in their jumping on to any perceived excess of state power on the one hand and their joining the self styled secularists in demanding that the state employ coercive force against those they brand as ‘fascist’, for instance, Hindutva groups , on the other. Those who rouse people’s passions by appealing to their baser instincts in the name of religion not only offend others but also alienate all right thinking people among their co religionists and harm their own cause. Need they be reminded that reasoned debate rather than irrational posturing strengthens the causes of human rights and civil liberties as well as secularism and help meet the situation better by illumining our path and guiding us to more civilized forms, processes and institutional structures and arrangements.
  Galling though this may be to the Hindus, it’s a fact that many of them who were hardly conscious of their religious affiliation till as recently as a few years ago are nowadays finding themselves reflecting more and more on it , thanks largely to the pseudo secularists’ highly provocative and blatantly partisan posturing as evidenced by the full throated fulminations , self-righteous indignation and vehement denunciations against one brand of fundamentalism and a deafening silence with a total lack of so much as a feigned frown  and a muted murmur , leave alone a murmur of a fight at others, and their ignorant diktats and arrogant fatwas as to who are secularists and who are not. (It is enough if others vouch for their secular credentials and declare themselves as secularists but the Hindus must in addition, demonstrate that they actually despise Hinduism before being allowed to join their ranks) as also their pontifical pronouncements on what constitutes Indian culture, history and civilization and what have you and what determines their contours, content and character as if they own this country and everything about it, and those with other persuasions especially they Hindus are here on sufferance, a stance no less ludicrous and disgusting than the Hindu fundamentalist’s pretense to authority to dictate to others as if they were the soul defenders and custodians , nay, owners of Hinduism and everything Hindu including Hindustan, and others are here again on sufferance. Through their several omissions and commissions, they have irritated and offended decent people hurting the feelings of some and shocking the sensibilities of others, and drove even some middle of the road Hindus into the fundamentalist fringes of the community. Admittedly, this is not their objective but an intended consequence of their immature attitude of mind and ham handed / sledge hammer approach to a delicate problem highlighting once again the high cost of thoughtless, hasty and haughty actions .
The greatest service that our misguided , overzealous and hyperactive Hindu brethren would do to Hinduism in particular and the country in general is to shed their majoritarian world view by replacing their narrowly defined Hindutva with the broad based concept of Bharateeyata. And make themselves good Hindus, for then, they according to Mahatma Gandhi will be good muslims, good Christians , good Buddhists , Jains , Sikhs and Parsis too thereby putting an end to the religious strife that raises its ugly head every now and then , forcing every Indian to bow/lower his head in humiliation before others. And what our hypersensitive , highly biased and over enthusiastic secular brothers could do, by way of an equally exalted service to our mother land, is to clear up the cobwebs in their mind about the definition of secularism, disabuse themselves of the notion that it is negation of religion or prohibition of the study of different religions and admit that it is neutrality towards all religions in the narrow sense and equal treatment and respect for all religions and non-discrimination on the basis of faith in its broader connotation and act according to either definition , preferably the latter, instead of tilting too far towards one or the other side as they tend to do today—Hindu bashing and minority appeasement as a routine—thereby depriving themselves of their democratic right to be heard, let alone getting approval of what they say from their fellow country men. The sooner we are rid of this dual embarrassment of hanging our heads in shame before others and withholding the courtesy of paying attention to what one of us is trying to tell us , the better it is for everyone concerned and the nation at large.
  The truth is that neither the fundamentalist fanatics can make a dent on the age old tradition of ‘Sarva Dharma samabhava’(equal treatment and respect for all faiths and religions) nor is there need for the pseudo secularists , often given to fanatical fervor to do anything to repair it. “It (Secularism) has been the signature tune of India’s civilization and culture”, as rightly asserted by our prime minister, Atal Bihari Vajpayee , in his address to the 57th session of the UN general Assembly. As far as it is concerned, the acrobatics of either can neither set the clock back nor push it forward ; it will be the same for it is firmly rooted in the hearts and minds of the people. Secularism is integral to the Hindu religion and the Hindu way of life with eclecticism and pacifism rooted in a culture of harmony amidst diversity as its cornerstone. Multiplicity or plurality is its governing principle and syncretism and eclecticism are its defining/core elements. Like the majestic Himalayas it has weathered many a gale and storm, hurricane and blizzard and withstood other such upheavals and onslaughts with no trace of damage suffered nor any scars left. In fact, our composite culture  with a capacity to assimilate and integrate thoughts of different religions has been the real strength of this nation with its unparalleled diversity and enormous differentials.
  They both should realize sooner rather than later that their hypersensitivity and hyperactivity , besides being pointless , result only in strengthening the hands of anti-social and anti-national elements as also the fanatic fringes of the different communities whom they think they are fighting against , thereby weakening the country by jeopardising its interests and undermining its pluralistic stature and ethos, and presenting it in a poor light to others abroad. The need of the hour is a vision with inter faith unity , inter caste amity, social harmony and national integrity as its shining lights and the glittering jewels like the stars in a constellation and the lobes in a corolla. Neither has showed it, not even an inclination towards it, as yet.
  Perverted and ignorant as they are, neither qualify for being the upholders of the shining values like Satyam(truth), Shivam(goodness), Sundaram(beauty), Ahimsa(non-violence), karuna(Compassion), Abhayam (fearlessness), Arjivam(straightforwardness) of our lofty culture in its pristine purity and highest glory although they think otherwise. Be that as it may, these values enshrined as they are in the hearts of millions upon millions of Indians have moulded their minds and lives and guide them still, albeit unbeknownst to most. Nevertheless, they serve as beacon lights illuminating their paths and steer them clear of the snares and traps set by those that are only too keen to don the mantle of a protector or people’s rights and interests and masquerade as the guardians of this community or that, the saviours of this or that caste or caste group or champions of one or the other of the several competing isms, contesting theories and conflicting ideologies for their own selfish ends.
  These luminous values that India traditionally nurtured and that still light the paths of many symbolize all that is great and good in humanity. To say that these high values constitute the core content of value based education is to stress the obvious. But what is not so obvious is that without the knowledge of moral sanction behind them and the underlying spiritual foundation these values can scarcely be achieved in actual practise, much less lived. Hence arises the need for the study and teaching of religious philosophies in a genuinely secular environment in which all faiths and religions are treated as equals and all accorded the same regard and respect with none discriminated against or stigmatized on the basis of his/her religion. Knowledge of different religions and their basic tenets not only help one realize that the essence of every religion is the same and that there is no room for ill will and hatred among various communities but also provide the much needed moral sanction and spiritual basis for the system of values we cherish thereby enabling us to live those noble values and principles more willingly and with greater ease and felicity.
  It should however, be not forgotten here that those who see their God in the details might vehemently dispute the claim , especially the bit about religions being fundamentally the same, by pooh-poohing it as a  wholly unwarranted and totally ill founded conclusion and brand it as  blatant lie and dismiss it as a dangerous illusion, which is both insulting to human intellect and offending to human dignity, but when seen through the lens/glasses of toleration one cannot but notice a huge chunk of truth in it. After all, is it ever possible for us to keep our sanity intact and carry on our existence meaningfully and purposefully sans such glasses in this complex world with all its jagged edges and jarring noted? Differences have to be understood and respected, and true tolerance requires living with difference. It is the capacity not to overlook or ignore the existing differences but to harmonize them as integral parts of a bigger picture that is life, or atleast accept them as consequences of others’ right to be different. It is somewhat akin to the dexterity of an accomplished artist to coherently mix and match the contrasting shades and complementary colours and hues in a beautiful(pulchritudinous) painting in moments of heightened awareness and creative exuberance.
  As inheritors of that noble culture and great /vibrant civilization, well known for its dynamism, reliance and capacity to bounce back in the face of adverse circumstances, it should not be difficult for us to discern the need of the hour and rise to the occasion. What the nation needs now is that toleration, that incorporation and integration that lead to harmonious co existence and not religious bigotry nor dogmatic approach in matters of faith nor denial or negation of religion as such which tear apart the social fabric into shreds.
  Even a moment of honest introspection with the right attitude of mind, imbued with truth, love , tolerance, understanding, goodness, compassion and empathy will at once demolish the us-them divide in us that separates others from us and reveal our essential oneness and identity with them, and if only we care enough, we can convert that insight into a living truth that modifies our world view and outlook on life in a wholesome way under the benign influence of such a new awareness abjuring what impedes inter-group solidarity and espousing what promotes understanding and harmony among communities , in short, nourishing what unites us and eschewing what separates us, and ensuring that truth and love prevails over lies and hatred will be the guiding principles of everyday conduct of each of us, irrespective of our religious, social and political affiliations , and as an inevitable corollary weaving a strong durable secular fabric  will be that much easier.
  That way, we would be both good human beings and true Indians besides being genuine Hindus and authentic secularists.
B1-132
Between the loud lunged demagogue leaning on flaming rhetoric and fiery rigmarole on populist and factious issues to rouse raw passions in the unthinking masses by appealing to their baser instincts and the quiet intellectual relying on argumentative skills and cogency of presentation of facts about issues concerning today and better tomorrow to guide them towards harmony, peace and prosperity by appealing to their finer instincts. The former always has the edge on the latter in an immature democracy; while the latter’s supremacy is the natural outcome in and a sure sign of a mature democracy.
B1-133
An honest but ineffective communicator through speech and/or writing may or may not be good either to himself or to the society whereas a dishonest but effective communicator through either/both media is a positive menace to the society, for the latter, through his self-promoting bonhomie, feel-good rhetoric and ability to turn on the taps of extempore oratorical flourishes or prolific literary flashes or both can easily seduce/mislead and dominate it to the point of enslavement by telling each of his divergent constituencies exactly what they want to hear.
                                                       <<<<<< >>>>>>>


  

  

No comments: