Seva is supreme
Dr. Ch. Durgaprasada Rao
Man is mortal.
There is no doubt about it. But Upanishads declare that man can become immortal
neither by performing yagas, nor by begetting children, nor even by possessing
wealth but by sacrificing his possessions alone in the form of seva.
न कर्मणा न प्रजया धनेन त्यागेनैकेनाsमृतत्त्वमानाशु:
(कठ उपनिषद )
Following the footsteps
of the teaching of the Upanishads, Bhagan Vyasa also states in the Mahabharata that
the golden flowers, produced by Mother Earth are enjoyed by three persons. One
is a warrior; the other one is educated and still the other one is a person who
knows how to serve others.
सुवर्णपुष्पां
पृथिवीं चिन्वन्ति पुरुषास्त्रय:
शूरश्च कृतविद्यश्च यश्च जानाति सेवितुम्
Therefore, seva is
the supreme and comparatively the easiest way to enjoy the olden fruits of this
Mother Earth.
Moreover, seva
done to one’s own guru with reverence is said to be the seva done to the whole humanity
at large as Guru is none other than the embodiment of Universal Consciousness itself.
To achieve
immortality, seva should be rendered towards one’s own Guru by way of तन (physically), मन (mentally) and धन (by spending wealth
for the good of the community).
People who are
hale and healthy and physically sound can serve their Guru by services. Persons who are not sound physically can
contribute their seva by prayers and other essential services. People who cannot
afford both but financially sound can serve Guru by spending wealth for the
benefit of the community. Whatever the means it may be, contributing something
for the good of community through guru is said to the supreme dharma and that
alone makes man immortal.
सेवाधर्म: भवति सुगम: योगिनामप्यगम्य: { seva is easier than all the other means and it is
not accessible even for yogis}
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